In and out of randomness
A
previous essay ‘I feel, I write,therefore I am’ ended with the sentiment, ‘I feel, I read, therefore I am’. Prior to drafting the new essay I
had to decide on a book. The title of the new essay ‘in and out of randomness’, although not all that random, was based
on the book ‘The Black Swan’ by N. N.
Taleb. The book has nothing to do with the same name movie of Natalie Portman
fame. A black swan event can be
positive or negative, good or bad – it is deemed highly improbable, yet it
causes massive consequences. The book is a fascinating, history-heavy account
of how unpredictable today’s world is and how utterly random events are. Taleb
writes more from a broad world historical perspective, but I wonder if a similar
argument could be applied to one’s own life events…those that one considers to
be monumental or life altering? In retrospect, we tend to tell ourselves a
story and things or events seem to have occurred linearly and the outcome for
that event was predictable based on that linearity. What Taleb seems to argue
is that the linearity is a ‘narrative
fallacy’ - that our minds tend to create simplicity and attribute causes to
effects eagerly, when in fact there is immense complexity and intricate
interactions of variables. Thus, complete unpredictability, randomness, chance
or coincidence is much more likely than pre-determination.
So why the
lengthy preamble? Well…I’ve been thinking about the events in my own life over
the past few years that have indicated to me more and more that there exists a ‘journey’…and since that realization,
I’ve felt that my journey, part spiritual part physical, has proceeded in leaps
and bounds with major ‘events’
happening more recently. What if all of the above events that I take to be
monumental or evolutionary are purely coincidental or random (being in ‘mediocristan’ per Taleb), without any
role that I could have played in ‘molding
my destiny’ as I tell myself at times? Conversely, what if the events are black swans, i.e. highly improbable or
unpredictable in occurrence, yet massively consequential in terms of outcomes
(being in ‘extremistan’, per Taleb)?
What if life’s really all about randomness? Then there cannot be a clearly
defined path that, in principle, is dynamic or evolutionary. I cannot ‘reach out to the universe’ in times of
need and just receive what’s needed, because that would imply a non-random
existence.
What
if…what if…what if….??!! Being prepared for black
swans and seizing them (the opportunities) is what Taleb seems to be
preparing the reader for. I haven’t reached that part of the book because I
couldn’t make myself do so….
In my own
journey over the recent past so many events occurred that were monumental and
validating what I was envisioning or preparing myself for. Things have happened
that I find hard to explain in empirical or practical terms - and this is
coming from a biomedical scientist who lived and breathed hypothesis testing,
evidence-based protocols, and empiricism (less so now!). In fact, my recent
journey has indicated that there is spirituality (as distinct from dogma) and
uber love that defies religion, ethnicity, intellect and monetary worth. This
realization, albeit trivial for some, makes me semi-conclude for now that there
is non-randomness and things or events are not all co-incidental. Being in that
contemplative mode is pleasurable. And having the liberty or luxury of writing
in this space is even more so. The reflectivity inherent in both reading and
writing has helped me in an inner journey that is shared with my fellow
travelers. Now, dear reader, if you find my thought process and this piece
utterly random, then I’m hopeful that the phrase borrowed from a teacher, “I find all facets of life quite
fascinating and all flights of imagination very interesting”, will bail me
out.
[from rambling of an itinerant]
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